Advayavada Study Plan – weeks 52+53

[Advayavada Study Plan – weeks 52+53] In Advayavada Buddhism, the Noble Eightfold Path is fully personalized: it is firmly based on what we increasingly know about ourselves and our world, and trusting our own intentions, feelings and conscience. Adherence to the familiar five precepts (not to kill, not to steal, sexual restraint, not to lie,Continue reading “Advayavada Study Plan – weeks 52+53”

Advayavada Study Plan – week 51

[Advayavada Study Plan – week 51] In Advayavada Buddhism, the Noble Eightfold Path is fully personalized: it is firmly based on what we increasingly know about ourselves and our world, and trusting our own intentions, feelings and conscience. Adherence to the familiar five precepts (not to kill, not to steal, sexual restraint, not to lie,Continue reading “Advayavada Study Plan – week 51”

Advayavada Study Plan – week 50

[Advayavada Study Plan – week 50] In Advayavada Buddhism, the Noble Eightfold Path is fully personalized: it is firmly based on what we increasingly know about ourselves and our world, and trusting our own intentions, feelings and conscience. Adherence to the familiar five precepts (not to kill, not to steal, sexual restraint, not to lie,Continue reading “Advayavada Study Plan – week 50”

Advayavada Study Plan – week 49

[Advayavada Study Plan – week 49] In Advayavada Buddhism, the Noble Eightfold Path is fully personalized: it is firmly based on what we increasingly know about ourselves and our world, and trusting our own intentions, feelings and conscience. Adherence to the familiar five precepts (not to kill, not to steal, sexual restraint, not to lie,Continue reading “Advayavada Study Plan – week 49”

Advayavada Study Plan – week 48

[Advayavada Study Plan – week 48] In Advayavada Buddhism, the Noble Eightfold Path is fully personalized: it is firmly based on what we increasingly know about ourselves and our world, and trusting our own intentions, feelings and conscience. Adherence to the familiar five precepts (not to kill, not to steal, sexual restraint, not to lie,Continue reading “Advayavada Study Plan – week 48”

Advayavada Study Plan – week 44

[Advayavada Study Plan – week 44] In Secular Buddhism generally, firmly bearing in mind the impermanence and changeability of everything (see week 40) and the selflessness and emptiness (and, therefore, finitude) of all things and beings (see week 41), the focus is on the correct interpretation and realization of the historical Buddha’s so-called ‘four nobleContinue reading “Advayavada Study Plan – week 44”

Advayavada Study Plan – week 43

[Advayavada Study Plan – week 43] Non-liberated human beings are essentially prone to existential suffering (see last week, week 42) because they wrongly strive after and try to hold on to things, concepts and situations which they believe to be permanent, but are not. Their mistaken view of things is produced by a thirst, cravingContinue reading “Advayavada Study Plan – week 43”

Advayavada Study Plan – week 31

[Advayavada Study Plan – week 31] In Secular Buddhism generally, firmly bearing in mind the impermanence and changeability of everything (see week 27) and the selflessness and emptiness (and, therefore, finitude) of all things and beings (see week 28), the focus is on the correct interpretation and realization of the historical Buddha’s so-called ‘four nobleContinue reading “Advayavada Study Plan – week 31”

The Aim of Advayavada Budhism

Advayavada Buddhism is a secular, non-dual and life-affirming philosophy and way of life derived from Nagarjuna’s Madhyamaka, or philosophy of the Middle Way. The most important tenet of Advayavada Buddhism is that there is a fourth sign (or mark) of being implicit in the Buddha’s teaching, namely that, expressed purely in terms of human perceptionContinue reading “The Aim of Advayavada Budhism”

Advayavada Study Plan – week 30

[Advayavada Study Plan – week 30] Non-liberated human beings are essentially prone to existential suffering (see week 29) because they wrongly strive after and try to hold on to things, concepts and situations which they believe to be permanent, but are not. Their mistaken view of things is produced by a thirst, craving or clingingContinue reading “Advayavada Study Plan – week 30”