Advayavada Study Plan – week 13

[Advayavada Study Plan – week 13] In Advayavada Buddhism, the Noble Eightfold Path is fully personalized: it is firmly based on what we increasingly know about ourselves and our world, and trusting our own intentions, feelings and conscience. Adherence to the familiar five precepts (not to kill, not to steal, sexual restraint, not to lie,Continue reading “Advayavada Study Plan – week 13”

Advayavada Study Plan – week 12

[Advayavada Study Plan – week 12] In Advayavada Buddhism, the Noble Eightfold Path is fully personalized: it is firmly based on what we increasingly know about ourselves and our world, and trusting our own intentions, feelings and conscience. Adherence to the familiar five precepts (not to kill, not to steal, sexual restraint, not to lie,Continue reading “Advayavada Study Plan – week 12”

Advayavada Study Plan – week 11

[Advayavada Study Plan – week 11] In Advayavada Buddhism, the Noble Eightfold Path is fully personalized: it is firmly based on what we increasingly know about ourselves and our world, and trusting our own intentions, feelings and conscience. Adherence to the familiar five precepts (not to kill, not to steal, sexual restraint, not to lie,Continue reading “Advayavada Study Plan – week 11”

Advayavada Study Plan – week 10

[Advayavada Study Plan – week 10] In Advayavada Buddhism, the Noble Eightfold Path is fully personalized: it is firmly based on what we increasingly know about ourselves and our world, and trusting our own intentions, feelings and conscience. Adherence to the familiar five precepts (not to kill, not to steal, sexual restraint, not to lie,Continue reading “Advayavada Study Plan – week 10”

Advayavada Study Plan – week 9

[Advayavada Study Plan – week 9] In Advayavada Buddhism, the Noble Eightfold Path is fully personalized: it is firmly based on what we increasingly know about ourselves and our world, and trusting our own intentions, feelings and conscience. Adherence to the familiar five precepts (not to kill, not to steal, sexual restraint, not to lie,Continue reading “Advayavada Study Plan – week 9”

Advayavada Study Plan – week 8

[Advayavada Study Plan – week 8] In Advayavada Buddhism, the Noble Eightfold Path is understood dynamically, as an ongoing and fully autonomous, non-prescriptive, investigative and creative process of progressive insight, reflecting in human terms wondrous overall existence becoming over time in its manifest direction; it is firmly based on what we increasingly know about ourselvesContinue reading “Advayavada Study Plan – week 8”

Advayavada Study Plan – week 7

[Advayavada Study Plan – week 7] In Advayavada Buddhism, the Noble Eightfold Path is understood dynamically, as an ongoing and fully autonomous, non-prescriptive, investigative and creative process of progressive insight, reflecting in human terms wondrous overall existence becoming over time in its manifest direction; it is firmly based on what we increasingly know about ourselvesContinue reading “Advayavada Study Plan – week 7”

Advayavada Study Plan – week 6

[Advayavada Study Plan – week 6] In Advayavada Buddhism, the Noble Eightfold Path is understood dynamically, as an ongoing and fully autonomous, non-prescriptive, investigative and creative process of progressive insight, reflecting in human terms wondrous overall existence becoming over time in its manifest direction; it is firmly based on what we increasingly know about ourselvesContinue reading “Advayavada Study Plan – week 6”

Advayavada Study Plan – week 5

[Advayavada Study Plan – week 5] In Secular Buddhism generally, firmly bearing in mind the impermanence and changeability of everything (see week 1) and the selflessness and emptiness (and, therefore, finitude) of all things and beings (see week 2), the focus is on the correct interpretation and realization of the historical Buddha’s so-called ‘four nobleContinue reading “Advayavada Study Plan – week 5”

Advayavada Study Plan – week 4

[Advayavada Study Plan – week 4] Non-liberated human beings are essentially prone to existential suffering (see last week, week 3) because they wrongly strive after and try to hold on to things, concepts and situations which they believe to be permanent, but are not. Their mistaken view of things is produced by a thirst, cravingContinue reading “Advayavada Study Plan – week 4”